The Way It BeginsBefore you can write, you’ll need a pen. There is nothing but you in a bare room, so you sacrifice a finger from your left hand, let the bone bleach, then sharpen it on your eye teeth. Before you can write, you’ll need ink. You sacrifice another finger, drain the blood, then sweeten it with spittle. Then you’ll need a scroll. You cut off your arm at the elbow, stretch the skin taut on a rack of bones, secure it with rubber-band muscles. You’ll write for a while, maybe five days or so. When your pen runs dry, you’ll reopen your wound and drain more blood. With undiluted ink, you’ll write your audience into being, then surprise yourself by giving them eyes that will close, feet that will walk away, tongues that will criticize your words.
Undergraduate PhysicsThe boys and I gathered in basement classrooms where oscilloscopes and lasers were stored, and spare electronic parts spilled out of cabinets like treasure from a dragon’s horde. There were never any windows in our classrooms. Illumination came from overhead fluorescence. On-Off, On-Off in the same binary code we used for our electronics assignments. One professor told us he found Jesus when a chainsaw split open his skull. Another had applied to NASA twenty times. Apparently we undergraduates were too dull. A Russian immigrant taught us Heisenberg’s Uncertainty Principle. I almost lost my religion until I figured faith and uncertainty could be wired in parallel. It was 1979, and the Shah had just been deposed. My Iranian lab partner took offense at my jeans and uncovered head. We measured resistance in silence. Three Mile Island had just melted down. Our professors grudgingly confessed the limitations of nuclear power while the campus erupted in protests. I studied optics and the properties of light. It took eight minutes for the sun’s rays to reach earth. I was seeing the distant past when I turned my eyes toward space. I wondered if time, like light, would concentrate on focal points of history as it passed through my lens of memory, or bend through the refractive medium of love, or splinter into a spectrum of possibilities as it encountered my prismatic imagination, too big and unpredictable to be confined to a scientific equation.
Theology of Grassi Does grass have a soul? Mary Oliver wondered. It knows something about living and dying and faith. What requires more faith than standing in place, waiting for a breath to whisper ancient promises made to someone else? ii Once when praying with Pentecostals, I couldn’t stand upright, pressed down by a fearsome weight that bent me like prairie grass before a mighty wind. I knew then how transient I was. iii They say Christ walked on storm-tossed waves crested with foamy seed heads, the world’s bread, lifted up on a slender stalk.
The DoveEach morning the dove breaks day with her soulful devotions, her trinity of who’s, like the creeds I learned as a child, invoking names of holy personages that chose her kin, not once, but twice, to fly into new covenants. Who, who, who indeed sends us into the peace and pleasant toil of the day, ancient liturgies on our tongues, then calls us back at dusk? Who compels the diaphragm’s expansive recollection of this day and all its gifts?
Janice L. Freytag currently resides in Souderton, PA. She began writing poetry after working in post-war Bosnia. Her poems have appeared or are forthcoming in Amethyst Review, Dappled Things, One Art, Relief, Saint Katherine Review, Talking River, Thimble, Tiger Moth Review, Windhover and others. She is an enthusiastic gardener, though not always successful.